Tag: war

Christian (part one)

Christian (part one)

Just put “Christian” in any search engine and you will end up with information overload! The good, the bad, and the ugly! Hit pieces, glorified pieces, historically flawed and accurate pieces, endless, endless information. What to believe? How can one tell? What is true and what is false? As i add yet one more piece to the web of information, i hope to at least shed light on how one can honestly tell truth from fiction. Our key text for this series is Romans 12:9-21. There will be plenty of supplemental scriptures as well as written works to look at as we travel this question together, Christian?

Let’s begin with the dictionary definition of Christian.

as an adjective

  1. of, relating to, or derived from Jesus Christ or His teachings: a Christian faith.
  2. of, pertaining to, believing in, or belonging to the religion based on the teachings of Jesus Christ: Spain is a Christian country.
  3. of or relating to Christians: many Christian deaths in the Crusades.

as a noun

  1. a person who believes in Jesus Christ; adherent of Christianity.
  2. a person who exemplifies in his or her life the teachings of Christ: He died like a true Christian.

The actual definition of “Christ’ian” is little Christ. It was mainly a derogatory term in its early form. Early names for believers in Christ were, Disciples, referred to as people of “the way” or Disciples [Students] of Jesus. As there were many teachers who had disciples. What was the distinguishing mark of the early Church (the body of Christ)? In Acts 2 we read, “And they [the Church] devoted themselves to the apostles teaching and fellowship, to the breaking of bread and to prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.” The signs of the early believers were evident in their daily life. Although, it quickly became watered down and tainted by false teachers and time. It is what we face today.

So now here we are, Disciples, of Jesus, People of the Way, the Church, 2000 years from its formation and struggling to define ourselves in a sea of “Christians”. How might we tell true believers from those who claim the title “Christian”? We read in Galatians 5, “But the fruit of the Spirit [the indwelling presence of Jesus] is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control . . .”  Which brings us to our Romans 12 passage.

9″Let love be genuine. Abhor what is evil; hold fast to what is good.” We won’t get any further than this today. First, true Christians love is genuine. It’s real, it’s from deep within, it’s Jesus centered because we are really incapable of genuine love in and of ourselves. The “genuineness” of our love comes only from the Holy Spirit dwelling in us. Second, a true Christian abhors evil. That’s right abhors, which is to say, “regard with disgust and hatred”. That is powerful and yet how many of us, for the sake of tolerance, tolerate sin? Whether it is in our own lives or those around us, within the Church even? i get the need for grace, mercy, etc . . . however, not at the expense of the soul! We are to ABHOR what is evil. Third and finally for today, a true Christain “hold[s] fast to what is good.” That is to say, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” (Philippians 4:8)

Let us have a genuine love for everyone, all people, everywhere. May we live from a heart of compassion. Let us abhor what is evil, there should be no tolerance for wickedness. That is clear. How we deal with it will speak volumes however of our “True Christianity.” Finally, let us hold fast to what is good. Fellowship with one another, strengthen one another, lean on and support one another in the Body of Christ that others will see our community and desire to be apart.

You are loved,

cj

He wept . . . Part 4 (Conclusion)

He wept . . . Part 4 (Conclusion)

Over the past several weeks we have looked at the three recorded instances where Jesus wept. By no stretch of the imagination do i believe, nor do i believe the Bible teaches, that Jesus only wept these three times. Just that these are the recordings given us as to peer into the heart of His [Jesus] humanity. The three recordings again, first, He wept over Lazarus recorded in John 11. Second, He wept over Jerusalem as we read in Luke 19. Finally, He wept over the world as the writer of Hebrews points out in Hebrews 4.

This idea of Christ’s humanity often gets lost i think in our retelling of these passages. Paul writes to the Romans in Chapter 12 vss 9-21  an eloquent and yet passionate plea to the church in Rome. His words echo through history into the future and here we are now listening in. May we take heed to its merits and begin to sync with the words of the page.

9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all.19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

Let me draw our attention to verse 15; “Rejoice with those who rejoice, weep with those who weep.” If i may remind us again of the humanity of Jesus and how in a world fallen, broken, lost, and confused, He sought to bring hope, love, joy, peace, patience, kindness, goodness, gentleness, and self-control. In so much as He lived among us as an example, being tempted in every way we are tempted. Yet, Jesus overcame the world through His humanity that we might live through Him and for Him. The idea that Jesus rejoiced and wept reveals the heart of a God that both rejoices and weeps with us and for us. Therefore we ought to rejoice and weep with others as the time allows.

Ecclesiastes 3 tells us that there is a time to weep. Jesus reveals 3 instances that should bring a tear to our eyes. Although the Lazarus account may seem a bit murky, i believe it shows we ought to weep, not simply at the passing on of others but for the suffering of others and for the fallen for we know how great a reward awaits those who call on the name of the Lord. For our cities and our towns and our country as so many reject Christ. They deny the one Messiah, King of kings and Lord of lords. Finally, for the world, for the many who are perishing. May our heartbreak and weep for the lost.

Next week we will look more into this passage and a few others as we begin a series, “Christian.”

You are loved,

cj

He Wept . . . part two

He Wept . . . part two

“Jesus wept.” Known as the shortest verse in the Bible, John 11:35 is part of the Lazarus resurrection account. We read here another instance in which Jesus was brought to tears. This time it appears to have been over the passing of a friend. As was observed by the Jews present at the graveside of Lazarus, “See how He loved him!” Then there are the naysayers, “Could not He who opened the eyes of the blind man also have kept this man from dying?” There is always at least one negative Nelly in the group. We all know one Church Curmudgeon who if given half a chance would complain about Jesus being talked about too much from the pulpit.

There have been a few thoughts tossed around as to what caused Jesus to tear up at this moment. Was it at the loss of a friend? The lack of faith of those who mourned Lazarus? Which could be two-fold in its understanding, they lacked faith that Jesus could or would raise him from the grave; and or, they lacked faith that they would once again see Lazarus at the coming of the Kingdom. There is also a wilder idea out there and that is that Jesus wept because He knew from where He was calling Lazarus back from. Could it be that Lazarus was in that “far better place” we often talk about our passed loved ones have moved on to?

Calling Lazarus back from his eternal reward, only to have to suffer and die again, would definitely be cause for tears in the one who knows best, Jesus. It still could have been the divine plan to give example to the power and authority of Jesus on earth. Even so, Jesus wept. He weeps for us, for our unbelief, for our lack of faith, for our doubt, for our weaknesses. Jesus’ deep concern for us is felt in the heart, it pours out in His words, and works. Is it true that He doesn’t take pleasure in seeing us mourn? Is it true He doesn’t enjoy seeing us greave or in pain? Yes, it is true. But i tend to agree that Jesus did not weep out of sadness for Lazarus, or for the lack of faith in this instance but rather for what Lazarus was being brought back from and what he would have to endure again.

i think it is revealed in His prayer, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” The Divine objective met in the revealed humanity of Jesus through His tears. His desire is that we all, everyone who believes, enjoy the eternity that was intended from the beginning, in the garden. His redemptive work is intended to restore humanity to its perfect relationship with the Father who walks in the garden and calls us by name, Lazarus come forth!

You are loved,

cj

He Wept . . . part one

He Wept . . . part one

“And when He (Jesus) drew near and saw the city, He wept over it . . .” Jerusalem was a sight to see. Its magnificent temple, the buildings, and homes dotting the countryside, all surrounded by a great wall. The capital city of Israel since the time of King David. It was so beautiful, so compelling as a city, it beckoned on the weary Jewish traveler, ‘come home.’ Surely Jesus was not lost in the moment by its stately stature, no His tears were deeper than, for that i am certain.

Imagine coming to your own, as the prophecy had taught for hundreds of years. Finally, the long-awaited Messiah had arrived only to be rejected by a pious yet foolish people. Now on the eve of the most torturous event, on an undeserving man, the weight of it all begins to sink in. Here Jesus looks out upon the great city of Jerusalem a tear forms as He begins to weep “saying, ‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.'” (Luke 19:41-44)

We too even now often reject Jesus. Even in the church. We cuff Him and set time for Him. We structure our services “allowing” certain time for Him but in the end, we have our expectations, and our purpose, and our time frame. Oh sure we celebrate His arrival with shouts of praise but we limit His ability with our expectations. Oh that we would understand, “the things that make for peace!” or as the Message translations put it, “If you had only recognized this day, and everything that was good for you!” Jesus, clearly, makes a statement as to the heart condition of the Israelites of His day. Pious, yet foolish, caught up in “knowledge” but never coming to the understanding of the truth. As Paul writes to Timothy in 2 Timothy 3:7.

i fear that Jesus would look upon the USA, and many other countries, as He did Jerusalem, with a tear in His eye. May we begin to awake to His presence. To allow Him all the room in our lives, our homes, our families, our Churches, our friendships, and yes even our cities and towns, to move and be and do all that He desires, as we Worship Him.

You are loved,

cj

Love, my conclusion (the conclusion)

Love, my conclusion (the conclusion)

Love is absolutely the most difficult thing to give, the most rewarding thing to receive, and by far the most gratifying feelings in the world involve giving love and being loved. Yet, love is not an emotion, which the world would have you believe. Love is a choice, and when one is being loved, they feel a wide range of emotions, from joy to safety. When asked why someone makes you feel loved it is usually defined like this, “so and so makes me happy!” or “I always feel so safe in their arms!” It’s why some mistake their emotion in a moment for love and then, later on, will say, “I just don’t love them anymore” or “I never really loved them in the first place.” Lust is a big imposter for love. The sense of attraction that is shared by two people that leads to intimacy, or since everyone knows what i am talking about here anyway let me just say it, sex.

Many emotions try to masquerade as love, even jealousy. But, every emotion although a direct result of love, is not love in and of itself but rather, love is love and that is a choice. We choose to love or not love. Shakespeare said, “To be or not to be, that is the question.” i would say, “to love or not to love, that is the question.” The world tells us we are to hate certain things, certain people, even the idea of hating hate. And if love were an emotion, it would be easy to justify, “i don’t love this therefore, i must hate it.” Oh for us to love, i mean genuinely love. But i can’t love that which i do not like, can i?

“God is love.” “For God so loved the world…” We have come full circle now, back to where we started. “While we were yet sinners, Christ died for us.” This is a choice. He chose to do what He did, out of love, He chose love. He instructs us to love our neighbors, enemies, wives/husbands, love never fails. When we choose to love someone it requires us to fight through, negative emotions, sometimes. It isn’t always easy to choose love. Hate, definitely is the easier choice, given our fallen human nature. However, we are called to love, it is a challenge, a rallying cry, a mission, and a purpose. We are to love God with all our heart soul mind and strength, as well as, love our neighbor as ourselves.

Today in a world so full of daggers, hate, and dysfunction, i choose love!

1 John 4:13-21 The Message

13-16 This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.

To Love, to Be Loved

17-18 God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

19 We, though, are going to love—love and be loved. First, we were loved, now we love. He loved us first.

20-21 If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

You are loved,

cj

Love, my conclusion (Part 1)

Love, my conclusion (Part 1)

Instead of going on about the difference between the different forms of love used in Scripture, Agapa, Eros, Philia, and the less common but still relevant Storge. Which perhaps is a future post, i rather here just cut to the chase a bit. Let’s not get lost in rabbit trails of debate or even friendly conversation, which simply is the mascarade of confusion, doubt, and deflection. We fight being loved, so we don’t get hurt. We fight loving others because we don’t want to be disappointed, and we fight others loving others because we are jealous, cynical, and doubtful of genuine love. We wrap ourselves up in fairytale love stories and fantasies that actually warp any form of love and give false expectations of any sort of reality.

It almost sounds as if i have a cynical heart towards love. Perhaps i do. Perhaps that is why it intrigues me so. Even to the point of haunting my dreams, and peaking it’s head out through the pages of these words. You may remember a song by Tina Turner, called,
“What’s love got to do with it?” Here is the chorus to that song . . .

What’s love got to do, got to do with it
What’s love but a second-hand emotion
What’s love got to do, got to do with it
Who needs a heart when a heart can be broken

You want to talk cynical? There it is written in 1984 and i bet the sentiment goes centuries beyond that too. For my point, each verse talks about something different, the first verse about lust, the second verse, confusion, the third, protection. This is just one iconic song, there are countless others, i just happen to like the tune, and i can hear it playing in my head. So, with such a worldly view of love abounding around us, choking out our very hearts, what are we to do?

“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this, the love of God was made manifest among us, that God sent His only Son into the world so that we might live through Him. In this is love, not that we have loved God but that HE loved us and sent His Son to be the propitiation for our sins, Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and His love is perfected in us. By this, we know that we abide in Him and He in us because He has given us of His Spirit.” 1 John 4:7-12

If we claim to have love but we do not back it up with action then we are only fooling ourselves, no one else. We become the very thing everyone claims we as Christians are, hypocrites. Let us consider these verses from 1 John 3:11,12

“For this is the message that you have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.” 

Jealousy is a killer of love. Jealousy hides inside your heart, your mind, your anger, your fear, and it waits for an opportunity to reveal his hideousness in humanity by way of our fallen nature, surprisingly enough. It is why we ought to pursue the love of God with every fiber of our being! No rock left unturned, no shadow left cast, no door left unopened in our pursuit of love. For we are only capable of true, honest, sincere love when we are abiding in God and He in us for “His love is perfected in us” through abiding. i am not done. To be continued . . .

You are LOVED,

cj

Jude (Part 3)

Jude (Part 3)

We now find ourselves in a unique place in Scripture, the 14 verse of Jude 1. Here he references a Prophet named Enoch. We read of him in the old testament book of Genesis, the beginning. In Chapter 5 we read that Enoch was the seventh from Adam. He had children. He lived 365 years and “Enoch walked with God, and he was not, for God took him.” Enoch never died but was taken into heaven, there is only one other we know of who was taken to heaven before death, Elijah. In Jude, he quotes Enoch saying, “Behold, the Lord came with ten thousands of His holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him.“

Interestingly, there is a book of Enoch, it is not in the Canon of Scripture, never was, the Jews did not include it in their collection either. It wasn’t written by Enoch, best we know, although he was taken so, well you never know i guess. However, Jude thought so well of it that he quotes Enoch 1:9 in Jude 1:14-15. The writer of Hebrews also thought to include Enoch in his writing in Hebrews 11:5 all-be-it not as inclusive as Jude. Yet, here we are faced with the idea of Enoch and what or why did Jude include him in his warning? If you were to read Enoch in Chapter 1:2 you will see that the book is written for a generation yet to come, “…but not for this generation, but for a distant generation that will come.” So Jude taking this prophecy somewhat seriously to have included it in his writing to the Church.

The fear of the Lord is a real thing and in it, we must conclude that fear and respect, humility and self-control are absolutely required characteristics of the Church, and of the individual Christian. For here is the description of the other, “These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.” Jude 1:16

This is a difficult passage. Not because of its teaching, but because of its implications to the whole. Judgment, wrath, and doomsday are real ideas, thought so highly of by one of the Fathers of the Church that he writes a very poignant letter of warning. Should we not then take heed of it? Let us sit here, pray, listen, and wait for the Lord to reveal to us His truth.

You are loved,

cj

Jude (Part 1)

Jude (Part 1)

Let me start here: if you have not read Jude (an introduction), stop now and go read it . . . it will make more sense that way. However, as a reminder to those who did read it let me refresh your memory. Jude is one of four brothers of Jesus and at some point led the Church in Jerusalem. He came to faith after Jesus’ resurrection. This same Jude then pens this letter and it is powerful! As a call to repentance, as a reminder of judgment, and as a warning to stay alert as we contend for the faith.

He doesn’t waste time with small talk, antidotes, or gibber, he is very matter-of-fact. In the verses, we will look at this week, we will see his heart, and his understanding as the brother of Jesus and leader of the Church. Let’s look at verse 5, “Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.” Here is an interesting point, there are a couple manuscripts out there as well as a few versions of the Bible that use “Jesus” in place of “the Lord”. Could these early manuscripts be more accurate to Jude’s point? i think so. Jude had come to an understanding of who Jesus was and was not ashamed of it.

We love grace, i love grace. We preach grace, i preach grace, and it is glorious! However, we mustn’t lose sight of Jesus. Jesus, actively a part of the Old Testament, who is the same yesterday, today and forever, saves us by His cross. He leads us free from the chains of sin, out of bondage and into freedom. As the Israelites out of Egypt and still, subsequently (lit. the second time) He destroys those who did not believe. Folks, there is judgment. There is a hell and it has been preached since the formation of the Church. Do not be led astray. We must continue to contend for the faith in a world that would pervert the grace of God, even some in the Church.

5 Now I desire to remind you, though you know all things once for all, that [e]the Lord, after saving a people out of the land of Egypt, [f]subsequently destroyed those who did not believe. 6 And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, 7 just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after [g]strange flesh, are exhibited as an [h]example in undergoing the punishment of eternal fire. (NASB)

5 Now I want to remind you, although you once fully knew it, that Jesus, who saved[c] a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire. (ESV)

Pray with me for insight, for understanding, for fresh revelation into God’s Word. Let the Spirit of God speak to our hearts through these words written by Jude inspired by the Spirit. May we grow in wisdom and faith, as we seek to walk humbly with Jesus, contending for the faith. Until next week . . .

you are loved,

cj

Praise the Lord!

Praise the Lord!

The shortest chapter in the Bible is Psalm 117, it is just two verses. Yet these two verses are immensely profound in their simplicity. You want to boil things down to the minimum and just look at the core of human existence? Then here you go:

“Praise the Lord, all you nations! Worship Him, all you peoples! Because God’s faithful love towards us is strong, the Lord’s faithfulness lasts forever! Praise the Lord!”

It doesn’t get much simpler than this, Praise the Lord. Worship Him. Because, He is faithful. His love is strong towards us and He is forever faithful. Thus, we should, Praise the Lord! No matter what you are facing, no matter what difficulties or trials befall you, Praise the Lord! In the good and in the bad, Praise the Lord! In the sun and in the rain, Praise the Lord! In life and in death, Praise the Lord! In sickness and in health, Praise the Lord! In the hardest of times and in the best of times, Praise the Lord! Praise the Lord!

Praise the Lord,

you are loved,

cj

A life of dependance . . .

A life of dependance . . .

We all depend on someone or something for life. Some will say they don’t depend on anyone, well that simply says, “I depend on myself.” So the reality is everyone depends on something for their existence. It may be work, that job you hate going to every Monday, or it may be a spouse, or a relative of some sort. It could be the Government, a retirement investment or an inheritance. Some who are very ill depend on machines or medicine for life, without them they die. So whether we like to think in these terms or not we are all dependent upon something or someone for life.

Being dependent upon riches or popularity or even other people, yourself included leads to disappoint, despair, even tragedy. Oh there might be momentary pleasure, riches, even glimpses of happiness. However, we can name person after person of influence who has struggled with fame, fortune, popularity and riches. A quick google search will show us these facts to be true. And whether we like to admit it or not we are dependent by nature. So, lets talk about for a second, the idea of being dependent. For if we are by nature dependent then we should find the true source of our dependence.

i offer up to you this passage from Jeremiah 17:5-8;

Wisdom from the Lord

5 This is what the Lord says:
“Cursed are those who put their trust in mere humans,
    who rely on human strength
    and turn their hearts away from the Lord.
6 They are like stunted shrubs in the desert,
    with no hope for the future.
They will live in the barren wilderness,
    in an uninhabited salty land.

7 “But blessed are those who trust in the Lord
    and have made the Lord their hope and confidence.
8 They are like trees planted along a riverbank,
    with roots that reach deep into the water.
Such trees are not bothered by the heat
    or worried by long months of drought.
Their leaves stay green,
    and they never stop producing fruit.

 

John D. Rockefeller, (July 8, 1839 – May 23, 1937)  said, “If your only goal is to become rich, you will never achieve it.” Now this coming from a man who arguably was the richest man in modern history. Yet, although rich as could be his dependence was not on his wealth, as this quote here will show, “This Sunday School has been of help to me, greater perhaps than any other force in my Christian life, and I can ask no better things for you than that you, and all that shall come after you in this great band of workers for Christ, shall receive the same measure of blessedness which I have been permitted to have.”

You might argue that it was easy for him to have his dependence on Jesus because he was so wealthy. Well, to that i say what about Horatio G. Spafford. Here is a man who lost everything, with the exception of his wife, “saved alone” from a shipwreck. He went on to pen one of, if not the greatest hymn of all time, “It is well with my soul”. Read his full story here. Today, where do you find your dependence, i submit to you that if your answer is anything but Christ alone, you need to stop what you are doing and reevaluate life and put your hope, trust, confidence . . . dependence on the only one who can and will see you through, Jesus the Messiah.

You are loved,

cj