i am becoming one of “those” . . .

i am becoming one of “those” . . .

But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship Him. God is spirit, and those who worship Him must worship in spirit and truth.” John 4:23-24

This passage from Jesus’ encounter with the woman at the well is highly regarded as justification for Christians to say, “I am doing this in worship of the Father, the other things don’t mean anything. I love God.” or some variation of the same. But, i ask you what Jesus was referring too here? It was customary for Jews to travel to Jerusalem to worship on particular feasts, Passover, Weeks, and Tabernacles. There are seven Hebraic Feasts; i say Hebraic lightly i will get to that in a bit.

Jesus, in His referring to worshiping in spirit and truth, was prophetic, in that He was the Messiah, and therefore He is the feasts. Thus, the location of worship was shifting from a physical place to a spiritual place . . . One primary reason is that Jerusalem was in the hands of the Romans and would soon destroy the Temple, the reason for the pilgrimage. He, in no way, was saying, anything goes, instead expressing a more personal focus because the relationship was about to become intimate.

Let’s take a look at each of the three pilgrimage feasts. First, Passover, they would come to present their sacrifice to the priests, and the Passover lamb would be sacrificed. It was to commemorate or remember the Exodus from Egypt, where those who had the blood on the doorpost were passed over by the angel of death. The final plague before Pharoah would let the people go. John the Baptist proclaimed, “Behold the Lamb of God who takes away the sin of the world.” This was Jesus, the Lamb of God. In observing Passover in real-time, in that year, Jesus, as the Lamb, fulfilled the Feast. We should honor it today as a remembrance of our Passover Lamb, who takes away our sin.

Second, The Feast of Weeks occurs seven weeks or 50 days after the Sabbath of Passover. The interesting thing about this feast, it is a remembrance of the receiving of the law, and with the law comes the knowledge of sin. Its institution was to celebrate the ripening of the wheat harvest. Which is even more interesting! Think of it, Jesus said, “the harvest is plentiful, the workers are few, pray that the Lord of the harvest would send workers.” (Luke 10:2) Here is the cool thing, just as they received the law on Mt Sinai accompanied by smoke, fire, and clouds; so on the day of Pentecost 50 days from the Sabbath of Passover the disciples were gathered, and tongues of fire with a rushing wind came as they received the law written on their hearts as the Holy Spirit was given. We are the workers in the field that God has given.

Third, Tabernacles, this feast was in remembrance of the Hebrew nations wandering in the desert living in temporary shelters. They would again make their pilgrimage to Jerusalem and worship there. Looking to the future, it is symbolic of the return of the King and Jesus ruling and reigning among His people as we tabernacle together with the King of kings and the Lord of lords. Here’s a cool fact, the Feast of Tabernacles was open to all people and nations to come and be with the Lord. Reminds me of the Sabbath day and the Day of Atonement, another feast in which it is stated that even the foreigner within your gates should do no work. As Jesus declared, “the Sabbath was made for man, not man for the Sabbath,” so we should consider the Sabbath God made for us, to rest and reflect on the goodness of our Lord.

Each of the other feasts is equally significant, and in Leviticus, we read that they are not Hebraic but rather God’s feasts.

The Lord spoke to Moses, saying, ‘Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocations; they are My appointed feasts.‘” Leviticus 23:1-2

But we don’t really celebrate these feasts, we pass them off as being strictly Hebraic. However, that isn’t even implied in Scripture, for it is Israel who was to be God’s mouthpiece to the world. And as the writer of Hebrews tells us, we are all grafted in together as one people before God. Again here in Galatians 3:28, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” The intention of the feasts, most certainly the final one known as the Feast of Tabernacles, is to unify us in the worship of God. To draw our attention to the Most High.

If God, so intently, marked out His desired Feasts, for His people to honor Him. He was even reminding them that these were forever feasts, being both remembrance and prophetic. If Jesus observed the Feasts and the early church followed the Feasts, i feel it right to do so now.

Now let me ask you; if you were one of the first century Christians, and as such, you, as they did, observe the Feasts with both the remembrance factor and the prophetic one in mind. Looking back and looking ahead, would you allow for a mingling of pagan cultural practices to interfere with those feasts? Would you desire to take on the worship of pagan gods to enhance the worship of God? i hope that your answer is NO WAY! It certainly is God’s answer:

You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughter in the fire to their gods. Everything that I command you, you shall be careful to do. You shall not add to it or take from it.” Deuteronomy 12:31-32

Now, therefore, fear the Lord and serve Him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.” Joshua 24:14-15

(Note, read all of 1 Corinthians 10) “Therefore, my beloved, flee from idolatry.” . . . “Shall we provoke the Lord to jealousy? Are we stronger than He?” 1 Corinthians 10:14 & 22

We are to flee anything evil. We are not to intermingle pagan worship with the worship of God. These things have not changed, and yet we do. The majority of Christians in the west and some beyond do. Christmas and Easter both have their origins in paganism. These have been central holidays within the church for centuries. Why did the church allow this to happen? How did they not see? Why am i just now waking up to the truth? This isn’t an undue hardship or yoke, this is central to the Worship of God. i am not talking diets or fabrics or circumcision, i am speaking to what the Lord desires and what we were ultimately created for . . . Worship. If you think it is evil to worship the Lord, then don’t, as Joshua said.

Now to Halloween, i once thought it was actually the one rooted most in the faith with All Saints Day, but i was wrong there too. It is ripe with its roots in paganism, and there is no redeeming it, nor should we try. There is no need for an alternative either, for we have seven feasts to the Lord, and each one is a party, a grand celebration! We are called to be different, to come out of the culture and be the Kingdom here and now. When Jesus said we were to Worship in Spirit and in Truth, i am certain He didn’t include pagan rituals in there regardless of your “intent.”

In my next few postings, i will be touching on Halloween and its true origins and then Christmas in the same way. i hope to show why i am choosing to walk away from these traditions. i will also write again about Easter, although i have already done that if you go back in my history of posts. This is a massive step for me, it hasn’t been easy, but it is right. i am becoming one of “those” Christians, and it is not a burden placed on me . . . It is actually a point of self-denial to put away the ways of the world that i might honor the Lord. To love Him with my whole heart, soul, mind, and strength. Yes, i am becoming one of those Christians, the one i should have been from the beginning. And you should too!

You are loved,

cj

Behold the Lamb! He is Risen!

Behold the Lamb! He is Risen!

This year my wife and i’s anniversary lands on a Sunday, May 26. We also have a special speaker scheduled to begin that day, and he will be speaking half the week. On top of that, we have my sister and brother-in-law coming to visit that same weekend. Needless to say, we will be celebrating our anniversary on a different day. That happens, doesn’t it? Some times life happens, and you have to change the day you celebrate, whatever it is, birthdays, anniversaries, or any other special event that is special to you. However, ideally, i think, each of us would say that celebrating on the actual anniversary would be the most desired or preferable day.

Did you know that given the start of Passover this year, 2019, which was Friday night, Jesus would have been arrested Saturday morning? He then would have faced part of his trial that day and been sentenced to death on Sunday; buried later that day, lay in the tomb on Monday and risen today! Yes, Today is the actual anniversary of our Lords Resurrection. i understand that the Church doesn’t usually gather on a Tuesday so remembering it on the Sunday before would be customary for most celebrations.  However, did you also know that there are years where Easter, the day celebrated as Jesus resurrection and the actual anniversary, Passover, are off by a month? In 2024, Easter will be on March 31, and Passover will begin April 22. The following year, 2025, Passover begins April 12, and Easter will be celebrated on the 20th of April.

Passover is the Jewish feast that remembers the Exodus from Egypt. As Christain’s, we believe that it is a foreshadowing of Christ’s Redemption on the cross. If you have ever sat through a Passover Seder, you would see the amazing redemptive story unfold. It is quite remarkable. If we follow the timeline of Christ’s crucifixion, we see that in that year Passover began on a Wednesday. He was arrested early Thursday, stood trial Thursday into Friday and was nailed to the cross that morning. At 3pm Joseph of Aramathia, requested the body of Jesus be taken down so that they could bury Him before the Sabbath that was to begin at sundown. Pilote honored the request. Jesus having died, was taken and laid in the tomb on Friday late afternoon. He remained there through Saturday, the Sabbath, the day of rest, think about that . . . And then early on Sunday, the tomb was opened, and Jesus was ALIVE!

We can read about the Conference of Niceae back in 325 AD where the split occurred, making Passover and Easter two separate events. Why? Even given all the explanations, it makes little sense. We don’t change the date of our Anniversary or Birthdays or anything else for that matter so why this? Why take the most Holy of Events, the pinnacle of the Christain faith and separate it from the event of Passover? Let’s look at a definition of Easter.

According to the New Unger’s Bible Dictionary: “The word Easter is of Saxon origin, Eastra, the goddess of spring, in whose honor sacrifices were offered about Passover time each year. By the eighth century Anglo–Saxons had adopted the name to designate the celebration of Christ’s resurrection.”

i could put a lot more in here about the origins of Easter outside of the Council of Niceae takeover of a Pagan Holiday. In fact, many scholars believe that one of the reasons for this was to attract pagans near Rome to the Church. If any of which is true goes directly against the Word of God. Let me point out a few verses here:

When the Lord your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land, take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods? that I also may do the same.’ You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods. Everything that I have commanded you, you shall be careful to do. You shall not add to it or take from it.” Deuteronomy 12:29-32 ESV

Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates… then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. It is the Lord your God you shall fear. Him you shall serve and by His name you shall swear. You shall not go after other gods, the gods of the peoples who are around you, for the Lord your God in your midst is a jealous God, lest the anger of the Lord your God be kindled against you, and He destroy you from off the face of the earth.” Deuteronomy 6:4-9; 12-15 ESV

The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger.” Jeremiah 7:18 ESV

Each of these passages in their context makes reference to the Exodus from Egypt which is celebrated with the Feast known as Passover. The very Feast that Jesus fulfilled with His death, as our Passover Lamb, and His victory over the grave with His resurrection. For those that would say this was for the Jews let me remind you of some New Testament passages that would disagree with that sentiment.

And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus.” Ephesians 3:6 NLT

Also, see Ephesians 2:11-13; 2:19 and Romans 11:17-24. When it comes to honoring God we are to do so completely as in the Deuteronomy 6 passage above and as mentioned by Jesus Himself when asked, “Which is the most important commandment?” He said, “To love the Lord your God with your whole heart. . .” Therefore, if mixing the customs of the pagans was wrong then it is most certainly still wrong today! But, some might still say, “we are free in Christ!” Let me remind us of Paul’s words to the Corinthians;

Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. When you sin against them in this way and wound their weak conscience, you sin against Christ. Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.” 1 Corinthians 8:9-13 NIV

i will close this, sorry this one is a long one, with noting what is said to us about knowing what is right. James 4:17, “So whoever knows the right thing to do and fails to do it, for him it is sin.” So in conclusion, at least for me, i cannot in good conscience, continue to celebrate Easter. i will go back to celebrating Passover and the fulfillment of it through Jesus within the timing of the Jewish Feast. i believe this is just the beginning of this awakening that i am having as i return to the Scriptural fullness of Worship to the Lord.

You are loved,

cj

Jude (Part 1)

Jude (Part 1)

Let me start here: if you have not read Jude (an introduction), stop now and go read it . . . it will make more sense that way. However, as a reminder to those who did read it let me refresh your memory. Jude is one of four brothers of Jesus and at some point led the Church in Jerusalem. He came to faith after Jesus’ resurrection. This same Jude then pens this letter and it is powerful! As a call to repentance, as a reminder of judgment, and as a warning to stay alert as we contend for the faith.

He doesn’t waste time with small talk, antidotes, or gibber, he is very matter-of-fact. In the verses, we will look at this week, we will see his heart, and his understanding as the brother of Jesus and leader of the Church. Let’s look at verse 5, “Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.” Here is an interesting point, there are a couple manuscripts out there as well as a few versions of the Bible that use “Jesus” in place of “the Lord”. Could these early manuscripts be more accurate to Jude’s point? i think so. Jude had come to an understanding of who Jesus was and was not ashamed of it.

We love grace, i love grace. We preach grace, i preach grace, and it is glorious! However, we mustn’t lose sight of Jesus. Jesus, actively a part of the Old Testament, who is the same yesterday, today and forever, saves us by His cross. He leads us free from the chains of sin, out of bondage and into freedom. As the Israelites out of Egypt and still, subsequently (lit. the second time) He destroys those who did not believe. Folks, there is judgment. There is a hell and it has been preached since the formation of the Church. Do not be led astray. We must continue to contend for the faith in a world that would pervert the grace of God, even some in the Church.

Now I desire to remind you, though you know all things once for all, that [e]the Lord, after saving a people out of the land of Egypt, [f]subsequently destroyed those who did not believe. And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after [g]strange flesh, are exhibited as an [h]example in undergoing the punishment of eternal fire. (NASB)

Now I want to remind you, although you once fully knew it, that Jesus, who saved[c] a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire. (ESV)

Pray with me for insight, for understanding, for fresh revelation into God’s Word. Let the Spirit of God speak to our hearts through these words written by Jude inspired by the Spirit. May we grow in wisdom and faith, as we seek to walk humbly with Jesus, contending for the faith. Until next week . . .

you are loved,

cj

Praise the Lord!

Praise the Lord!

The shortest chapter in the Bible is Psalm 117, it is just two verses. Yet these two verses are immensely profound in their simplicity. You want to boil things down to the minimum and just look at the core of human existence? Then here you go:

“Praise the Lord, all you nations! Worship Him, all you peoples! Because God’s faithful love towards us is strong, the Lord’s faithfulness lasts forever! Praise the Lord!”

It doesn’t get much simpler than this, Praise the Lord. Worship Him. Because, He is faithful. His love is strong towards us and He is forever faithful. Thus, we should, Praise the Lord! No matter what you are facing, no matter what difficulties or trials befall you, Praise the Lord! In the good and in the bad, Praise the Lord! In the sun and in the rain, Praise the Lord! In life and in death, Praise the Lord! In sickness and in health, Praise the Lord! In the hardest of times and in the best of times, Praise the Lord! Praise the Lord!

Praise the Lord,

you are loved,

cj

The Cross

The Cross

The cross was a Roman form of torture and death. Jesus found innocent by both Herod and Pilate was still sent to death by crucifixion with the shouts of the people. An innocent man put to death because the “Religous” feared Him. “I have examined him thoroughly on this point in your presence and find him innocent. Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty.” ~Pilate Said. Still, with the shouts of the crowd, “Crucify him! Crucify him!” Pilate allowed it. Little did they know that His death was for the sin of the world and what looked like defeat was actually the victory the world needed.

When Jesus cried out His last few words, “It is finished,” He breathed His last. Soon the guards would recognize Jesus had died, the few faithful that remained asked for His body. Placing Him in a tomb, they went home to observe the Sabbath and to mourn. The darkest day of their lives, filled with shocked silence, quiet weeping, peppered with mournful cries and shouts of agony. Everything they thought, hoped for, dreamed about was pulled down from a crucifix dead, wrapped, and laid in a tomb.

They didn’t have the benefit of this side of Sunday, the third day. They didn’t have the benefit of seeing the completion of the promise. They didn’t have the benefit we do. Perhaps that is part of the reason our response to Sunday pails in comparison to theirs. So maybe, just maybe, if we sit in darkness as they sat in darkness, with mournful hearts, we too can rise on Sunday, hear of the Resurrection and run to the empty tomb in search for Jesus!

Matthew 27:45-61 NLT

the-crucifixion

The Death of Jesus

45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[a] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[b]

47 Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. 48 One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. 49 But the rest said, “Wait! Let’s see whether Elijah comes to save him.”[c]

50 Then Jesus shouted out again, and he released his spirit. 51 At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, 52 and tombs opened. The bodies of many godly men and women who had died were raised from the dead. 53 They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

54 The Roman officer[d] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

55 And many women who had come from Galilee with Jesus to care for him were watching from a distance. 56 Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

guards.jpg

The Burial of Jesus

57 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. 59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left.61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

You are Loved,

cj

The Garden

The Garden

Close your eyes for a moment and try to imagine this: You have lived a good life. You have done right, to include some pretty miraculous stuff. In fact, the only folks who don’t like you are religious people.  You have a few really close friends, twelve you suppose. You have lived with them for 3 1/2 years. Traveled far and near with them. You have been in some pretty crazy situations too, rough seas, mobs, and seen incredible miracles. You just enjoyed the Passover feast with them, washed their feet in a symbolic gesture and had what you imagined was a very intimate moment with your best friends.

One of whom was soon to betray you. Set you up with the only people who didn’t like you, the religious. Now you are have done what you have done for as long as you can remember, you and your friends go and pray. You go to one of your favorite spots, the Mount of Olives. There you ask your friends to pray as you walk a little further to be alone and begin to pray. Now the weight of reality hits you. You realize that the thing you have been talking about and the event you have been describing is about to come to pass. The burden is great, and your heart becomes heavy. You get up to check on your friends and find them asleep. You are alone, and you are being tormented by what you know is now rapidly approaching.

You still have free will. You still have choices. You still have an opportunity to avoid every bit of the immediate future you dread. The fate of the world rests on your decision. This is the burden that weighs you down. It has come close to breaking you. Your friends, all but one really, have fled, but even he isn’t by your side, alone you will face the darkness. What choice will you make? Will you take on the injustice, the betrayal, the punishment, death? Or, will you flee, seek another way, attempt escape? This is the scene in the Garden of Gethsemane.

Don’t feel bad for struggling, Jesus too struggled. i view the garden as a significant moment in time. A moment in time where Jesus fell under great temptation. The choice to walk the road of torment or seek for His own another way. He displayed hours before His humility, His heart, His love. Now in the garden, we see His humanity, His brokenness, and His resolve. His choice was for our future. His punishment was for our sin. His suffering was for our hope. His death was for our life. Read through the account written in Luke 22:39-54. (Below is the NLT). Read it all. Read it slowly. Read it twice or three times. Sit in it. Meditate on it. Pray through it. Let your heart go in the moments of its words. At the end, i want you to switch roles, become Peter, read it again, imagine following at a distance…live this passage in your mind, heart, and soul…

Jesus Prays on the Mount of Olives

39 Then, accompanied by the disciples, Jesus left the upstairs room and went as usual to the Mount of Olives. 40 There he told them, “Pray that you will not give in to temptation.”

41 He walked away, about a stone’s throw, and knelt down and prayed, 42 “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.” 43 Then an angel from heaven appeared and strengthened him. 44 He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood.[a]

45 At last, he stood up again and returned to the disciples, only to find them asleep, exhausted from grief. 46 “Why are you sleeping?” he asked them. “Get up and pray, so that you will not give in to temptation.”

Jesus Is Betrayed and Arrested

47 But even as Jesus said this, a crowd approached, led by Judas, one of the twelve disciples. Judas walked over to Jesus to greet him with a kiss. 48 But Jesus said, “Judas, would you betray the Son of Man with a kiss?”

49 When the other disciples saw what was about to happen, they exclaimed, “Lord, should we fight? We brought the swords!” 50 And one of them struck at the high priest’s slave, slashing off his right ear.

51 But Jesus said, “No more of this.” And he touched the man’s ear and healed him.

52 Then Jesus spoke to the leading priests, the captains of the Temple guard, and the elders who had come for him. “Am I some dangerous revolutionary,” he asked, “that you come with swords and clubs to arrest me? 53 Why didn’t you arrest me in the Temple? I was there every day. But this is your moment, the time when the power of darkness reigns.”

Pray through this passage, and i will meet you next week at the cross.

You are Loved,

cj

 

The Upper Room

The Upper Room

i imagine a candlelit room, dusty, a faint musty odor. It’s spring, the days are getting longer, but the weather hits its unpredictable period, hot one day, cold and rainy the next, leaving behind sents of fresh rain, blossoming trees, and that musty odor of in-between. Here in this room the Disciples along with Jesus, gather. A meal prepared for them to observe the traditional Passover Seder. Jesus takes the opportunity to teach them one last time on the meanings behind the elements of the Passover.

He begins with the washing of the disciple’s feet. Taking the lowest servant position available and doing what Peter observed as beneath Jesus to even consider doing. Jesus emptied Himself of any rank and humbled Himself before His disciples as an example to them and “US” that we are to serve others over serving ourselves. Here we read it in the NLT from John 13:

So he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples’ feet, drying them with the towel he had around him.

When Jesus came to Simon Peter, Peter said to him, “Lord, are you going to wash my feet?”

Jesus replied, “You don’t understand now what I am doing, but someday you will.”

“No,” Peter protested, “you will never ever wash my feet!”

Jesus replied, “Unless I wash you, you won’t belong to me.”

Simon Peter exclaimed, “Then wash my hands and head as well, Lord, not just my feet!”

Unless Jesus washes us, we will not belong to Him. The Upper Room is so full of symbolism, all of it lost on the disciples at the time. Only in retrospect were they able to grasp all that Jesus was doing in that room for them. Following this act of humility, they sat to eat the Passover Seder.

First the bread, unleavened. Why? It’s symbolic, leaven represents sin. If the bread represents the body of Christ, it too must be without sin, in this case, leaven.  Traditionally the baker of the bread would puncture it to prevent any rise at all as it baked. A flatbread baked over open flame surely would show marks as well. Carrying with it, even more, symbolism of Jesus’ pierced and bruised body, His brokenness. Now, as Jesus stood before them with the bread He broke, He said, “this is My Body which is broken for you…” the significance of this is overwhelming. Did you know that in a traditional Passover Seder, the “Afikoman” is broken wrapped in cloth and hidden in the home? The children then search for it, and the one who finds it gets a prize. Then the “Afikoman” is eaten as a sort of dessert to the Seder Meal. This reminds me of Jeremiah 29:13, “You will seek Me and find Me when you seek Me with all your heart.” (NASB)

There are traditionally four cups poured and drank during the Seder. Each represents a part of the story of the Exodus. The third cup is the cup of blessing, traditionally this is the cup referred to during our modern observance of the “Lords Supper.” Some would say it is the fourth cup which was known as the “cup of Elijah the Prophet” a foreshadowing of the coming Massiah. Either cups observance fits as both are fulfillments of the Kingdom. Jesus was pointing now to the finished work of the cross that they soon would experience. In the reading, i will share from the Gospel of Luke Chapter 22 (NLT) it talks about two cups the second and the third or fourth. The second cup was the cup of suffering, and it was traditionally poured out representing the plagues upon Egypt.

The Last Supper

Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed. Jesus sent Peter and John ahead and said, “Go and prepare the Passover meal, so we can eat it together.”

“Where do you want us to prepare it?” they asked him.

10 He replied, “As soon as you enter Jerusalem, a man carrying a pitcher of water will meet you. Follow him. At the house he enters, 11 say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ 12 He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” 13 They went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there.

14 When the time came, Jesus and the apostles sat down together at the table. 15 Jesus said, “I have been very eager to eat this Passover meal with you before my suffering begins. 16 For I tell you now that I won’t eat this meal again until its meaning is fulfilled in the Kingdom of God.”

17 Then he took a cup of wine and gave thanks to God for it. Then he said, “Take this and share it among yourselves. 18 For I will not drink wine again until the Kingdom of God has come.”

19 He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.”

20 After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you.

If you have not partaken in a Passover Seder, i highly recommend that you do. It will profoundly change the way you see Passover, the upper room, the garden and the cross.

You are Loved,

cj