What more can be said?

What more can be said?

What can be said, you know, more than what has already been said of Jesus? Besides the very Word of God, the clear picture we have of Jesus in the Gospels, and the glimpses of Him throughout the Old Testament. Really, what can be added that would do Him justice? Not to mention the books upon books that are out there and available, YouTub videos, devotionals, mini-series’, and the list goes on and on. Who am i to add to what is already available? How are my words going to present Jesus, the King of kings and the Lord of lords, any different or clearer? They are not! i can do and say nothing that will enlighten us any more than what is already available. So why do it then? Well, because to be silent, to keep quiet, to put my hands in my pockets, hang my head low, and walk about as if there was nothing to share, would indeed be negligent of my faith.

Luke records Jesus saying, “He answered, ‘I tell you, if these were silent, the very stones would cry out.‘” (Luke 19:40) When we believe in something, such as a sports team, we generally speak up about them, even defend them against opposing sports team fans. We make our case for why our team is the better team! We hang banners, plan parties, invite friends, all to cheer on our teams. It doesn’t have to be sports teams, perhaps its a show. When i was a kid my mom and sister love the Soup Opera, Days of our Lives, they would watch it and talk about it, and if one missed an episode, they would fill each other in. One time i remember my sister stayed home sick from school to watch a particular episode because it promised to reveal something of a plot that had been building for months! We recently had a grandson. Our first grandchild! i have shared about him, talked about him, share pictures of him, and if someone were to say something against him, i would rush to his defense!

This is exactly, no not exactly, because it would still be inadequate of how we should talk about Jesus. We need to speak up! Talk to our friends, our loved ones, and frankly anyone who would listen! Talk about what we know is true, talk about and share our struggles, confusions, misunderstandings, so that we might grow in our faith and ability to share. In 2 Timothy 3:16-17, Paul writes, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.”  Jesus should be our “watercooler conversation;” He should be the topic of our celebrations, we should have parties and gatherings around the idea of discussing Him, enlightening others to the Truth of the Gospel and of a God who cares for them! When someone misses out on a service, we should desire to fill them in, and they should desire to be filled in.

Here is some good news and a challenge:

“For everyone who calls on the name of the Lord will be saved. (That is the good news, now for the challenge). But how are they to call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, How beautiful are the feet of those who preach the good news! But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed what he has heard from us?’ So faith comes from hearing, and hearing through the word of Christ.” Romans 10:13-17

You are loved,

cj

Christian (part four)

Christian (part four)

Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.” Romans 12:12-13

Regardless of what you are facing in life, there is always and i mean always, a reason to rejoice in hope. Hope is the sustaining force. In 1 Corinthians 13:13 it is one of the abiding principles, faith, hope, and love. Hope in tomorrow, hope in knowing that God is faithful. Hope will get you through tribulations in your life, it does require though, that you be constant in prayer. 1 Thessalonians 5:17 “Pray without ceasing” the word here is “adialeiptos” which actually means, constantly recurring. This is fascinating because of the legal definition of constantly recurring includes, “connected,” we are to be connected in prayer.

The one thing people facing depression, who are considering suicide, say about their outlook on life is, they feel hopeless. Hope is a powerful thing. The super successful, who fail time and time again before achieving that thing that made them successful, all say, “never give up hope.” Hope is a powerful thing. Paul writes to Titus, “. . . waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ . . .” This is the hope we long for it is the sustaining hope of every generation of the Way. We are a generation of the Way, therefore, our hope must be in the appearing of our great God and Savior Jesus Christ. We can rejoice that our hope has overcome the world.

Tribulations of every sort come at us daily. Temptations, persecution, deaths, sickness, hate, and the list continues. Some tribulations on a scale may appear harsher than others given everyone’s pain threshold whether that pain is figurative or actual physical pain. We are all wired differently, however, the one thing that ties us together in dealing with tribulation is the same. We need each other, we are connected, those of us of the Way. In each of these instances, we are called to be patient. Some very dear to me teens lost their dad recently, incredibly sad. It was unexpected, one minute he’s home with them and the next he isn’t. Their struggle in tribulation right now is so very real. It will be their patience during these very dark days that will help them wade through the emotional rollercoaster of grief. They will need to stay connected to those of the Way and continue steadfastly in their hope.

Prayer connects us. It connects us of the Way with each other and connects us with Jesus our Lord. The translation to pray without ceasing isn’t wrong, we are to pray continually in thought, in heart, in spirit, in word. It is that conduit that connects us to the Father and it is the tie that binds us together one with another as we seek the Father together. It is for all things, every situation, every circumstance, every every, Jesus taught us to pray this way . . . Matthew 6:9-13

“Our Father in heaven,
hallowed be your name.
10 Your kingdom come,
your will be done,
    on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And lead us not into temptation,
    but deliver us from evil.

As we join together those of us of the Way our bond becomes stronger. It then allows us to tend to the needs of the saints as well as the ability to be hospitable. “Contribute to the needs of the saints and seek to show hospitality.” This is our duty as members of the Way.

you are loved,

cj

He wept . . . Part 4 (Conclusion)

He wept . . . Part 4 (Conclusion)

Over the past several weeks we have looked at the three recorded instances where Jesus wept. By no stretch of the imagination do i believe, nor do i believe the Bible teaches, that Jesus only wept these three times. Just that these are the recordings given us as to peer into the heart of His [Jesus] humanity. The three recordings again, first, He wept over Lazarus recorded in John 11. Second, He wept over Jerusalem as we read in Luke 19. Finally, He wept over the world as the writer of Hebrews points out in Hebrews 4.

This idea of Christ’s humanity often gets lost i think in our retelling of these passages. Paul writes to the Romans in Chapter 12 vss 9-21  an eloquent and yet passionate plea to the church in Rome. His words echo through history into the future and here we are now listening in. May we take heed to its merits and begin to sync with the words of the page.

Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all.19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

Let me draw our attention to verse 15; “Rejoice with those who rejoice, weep with those who weep.” If i may remind us again of the humanity of Jesus and how in a world fallen, broken, lost, and confused, He sought to bring hope, love, joy, peace, patience, kindness, goodness, gentleness, and self-control. In so much as He lived among us as an example, being tempted in every way we are tempted. Yet, Jesus overcame the world through His humanity that we might live through Him and for Him. The idea that Jesus rejoiced and wept reveals the heart of a God that both rejoices and weeps with us and for us. Therefore we ought to rejoice and weep with others as the time allows.

Ecclesiastes 3 tells us that there is a time to weep. Jesus reveals 3 instances that should bring a tear to our eyes. Although the Lazarus account may seem a bit murky, i believe it shows we ought to weep, not simply at the passing on of others but for the suffering of others and for the fallen for we know how great a reward awaits those who call on the name of the Lord. For our cities and our towns and our country as so many reject Christ. They deny the one Messiah, King of kings and Lord of lords. Finally, for the world, for the many who are perishing. May our heartbreak and weep for the lost.

Next week we will look more into this passage and a few others as we begin a series, “Christian.”

You are loved,

cj

He Wept . . . part one

He Wept . . . part one

And when He (Jesus) drew near and saw the city, He wept over it . . .” Jerusalem was a sight to see. Its magnificent temple, the buildings, and homes dotting the countryside, all surrounded by a great wall. The capital city of Israel since the time of King David. It was so beautiful, so compelling as a city, it beckoned on the weary Jewish traveler, ‘come home.’ Surely Jesus was not lost in the moment by its stately stature, no His tears were deeper than, for that i am certain.

Imagine coming to your own, as the prophecy had taught for hundreds of years. Finally, the long-awaited Messiah had arrived only to be rejected by a pious yet foolish people. Now on the eve of the most torturous event, on an undeserving man, the weight of it all begins to sink in. Here Jesus looks out upon the great city of Jerusalem a tear forms as He begins to weep “saying, ‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.'” (Luke 19:41-44)

We too even now often reject Jesus. Even in the church. We cuff Him and set time for Him. We structure our services “allowing” certain time for Him but in the end, we have our expectations, and our purpose, and our time frame. Oh sure we celebrate His arrival with shouts of praise but we limit His ability with our expectations. Oh that we would understand, “the things that make for peace!” or as the Message translations put it, “If you had only recognized this day, and everything that was good for you!” Jesus, clearly, makes a statement as to the heart condition of the Israelites of His day. Pious, yet foolish, caught up in “knowledge” but never coming to the understanding of the truth. As Paul writes to Timothy in 2 Timothy 3:7.

i fear that Jesus would look upon the USA, and many other countries, as He did Jerusalem, with a tear in His eye. May we begin to awake to His presence. To allow Him all the room in our lives, our homes, our families, our Churches, our friendships, and yes even our cities and towns, to move and be and do all that He desires, as we Worship Him.

You are loved,

cj

Jude (Part 2)

Jude (Part 2)

Once again we will be looking into Jude. This is, as the title states, part 2, there is also an introduction. If you have not yet read those i would suggest going back and reading those before continuing here.

Jude is writing about those who have crept into the church unnoticed. The warning is for us to be alert. So that we do not fall prey to them. To continue to search the Scriptures daily so that we remain knowledgeable and able to spot the imposter.  These folks have come in the side door, they slipped in the back. Yet, their resume and their teachings are not the same. In as much as they have subtly shifted meaning, context, and even grace, ultimately denying the very person of Jesus, while claiming His name.

Verse 8 reads, Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile [i]angelic majesties. These men, by dreaming, let me say this, that dreaming isn’t bad, it is good, and we should have lofty dreams. However, these men were not dreaming lofty God-sized dreams, they were dreaming as men. It was for power, prestige, influence that these men dreamed. We know this because they defiled the flesh, this is the same as “strange flesh” that of Sodom and Gomorrah. It is a perverted sense of grace and self-assumed authority in matters best left to God’s Word and not man’s opinion. You see they reject all authority to include Church authority and all the way down the line to government authority. They have taken it upon themselves to pronounce judgment rather than hang onto the authority of Scripture. Thumbing their noses at Jesus Himself as they curse the very Word.

These men are like hidden reefs that would shipwreck your faith. Pual writes to Timothy in 1:18-20 says, “This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.” These men are hollow, waterless clouds, pushed my any which wind that blows, in other words, their moral compass is broken and they are persuaded by the mood of the people rather than the Word of God. Trees without fruit. We are told that we will know them by their fruit, Jude isn’t saying anything new and yet we need to be reminded.

Yet in the same way, these men, also by dreaming, defile the flesh, and reject authority, and revile [i]angelic majesties. But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, “The Lord rebuke you!” 10 But these men revile the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are [j]destroyed. 11 Woe to them! For they have gone the way of Cain, and for pay [k]they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah. 12 These are the men who are [l]hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, [m]doubly dead, uprooted;13 wild waves of the sea, casting up their own [n]shame like foam; wandering stars, for whom the [o]black darkness has been reserved forever. (Jude 1:8-13)

Take a deep breath. Ask yourself this, are you seeking the approval of man or of God? Let us together walk the road less traveled and seek the will of God, dream God-sized dreams and live out our lives flowing from the grace that we have been shown. Not by running from God’s Word, or watering it down, but by living it out — that we might save some.

You are loved,

cj

Jude (Part 1)

Jude (Part 1)

Let me start here: if you have not read Jude (an introduction), stop now and go read it . . . it will make more sense that way. However, as a reminder to those who did read it let me refresh your memory. Jude is one of four brothers of Jesus and at some point led the Church in Jerusalem. He came to faith after Jesus’ resurrection. This same Jude then pens this letter and it is powerful! As a call to repentance, as a reminder of judgment, and as a warning to stay alert as we contend for the faith.

He doesn’t waste time with small talk, antidotes, or gibber, he is very matter-of-fact. In the verses, we will look at this week, we will see his heart, and his understanding as the brother of Jesus and leader of the Church. Let’s look at verse 5, “Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.” Here is an interesting point, there are a couple manuscripts out there as well as a few versions of the Bible that use “Jesus” in place of “the Lord”. Could these early manuscripts be more accurate to Jude’s point? i think so. Jude had come to an understanding of who Jesus was and was not ashamed of it.

We love grace, i love grace. We preach grace, i preach grace, and it is glorious! However, we mustn’t lose sight of Jesus. Jesus, actively a part of the Old Testament, who is the same yesterday, today and forever, saves us by His cross. He leads us free from the chains of sin, out of bondage and into freedom. As the Israelites out of Egypt and still, subsequently (lit. the second time) He destroys those who did not believe. Folks, there is judgment. There is a hell and it has been preached since the formation of the Church. Do not be led astray. We must continue to contend for the faith in a world that would pervert the grace of God, even some in the Church.

Now I desire to remind you, though you know all things once for all, that [e]the Lord, after saving a people out of the land of Egypt, [f]subsequently destroyed those who did not believe. And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after [g]strange flesh, are exhibited as an [h]example in undergoing the punishment of eternal fire. (NASB)

Now I want to remind you, although you once fully knew it, that Jesus, who saved[c] a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire. (ESV)

Pray with me for insight, for understanding, for fresh revelation into God’s Word. Let the Spirit of God speak to our hearts through these words written by Jude inspired by the Spirit. May we grow in wisdom and faith, as we seek to walk humbly with Jesus, contending for the faith. Until next week . . .

you are loved,

cj

Praise the Lord!

Praise the Lord!

The shortest chapter in the Bible is Psalm 117, it is just two verses. Yet these two verses are immensely profound in their simplicity. You want to boil things down to the minimum and just look at the core of human existence? Then here you go:

“Praise the Lord, all you nations! Worship Him, all you peoples! Because God’s faithful love towards us is strong, the Lord’s faithfulness lasts forever! Praise the Lord!”

It doesn’t get much simpler than this, Praise the Lord. Worship Him. Because, He is faithful. His love is strong towards us and He is forever faithful. Thus, we should, Praise the Lord! No matter what you are facing, no matter what difficulties or trials befall you, Praise the Lord! In the good and in the bad, Praise the Lord! In the sun and in the rain, Praise the Lord! In life and in death, Praise the Lord! In sickness and in health, Praise the Lord! In the hardest of times and in the best of times, Praise the Lord! Praise the Lord!

Praise the Lord,

you are loved,

cj